From Peter’s Tomb Recently Discovered In Jerusalem by F. PAUL PETERSON http://biblelight.net

Chapter 1 Saint Peter's Tomb The Discovery of Peter's Tomb in Jerusalem 1953


While visiting a friend in Switzerland, I heard of what seemed to me, one of the greatest discoveries since the time of Christ—that Peter was buried in Jerusalem and not in Rome. The source of this rumor, written in Italian, was not clear; it left considerable room for doubt or rather wonder. Rome was the place where I could investigate the matter, and if such proved encouraging, a trip to Jerusalem might be necessary in order to gather valuable first hand information on the subject. I therefore went to Rome. After talking to many priests and investigating various sources of information, I finally was greatly rewarded by learning where I could buy the only known book on the subject, which was also written in Italian. It is called, "Gli Scavi del Dominus Flevit", printed in 1958 at the Tipografia del PP. Francescani, in Jerusalem. It was written by P. B. Bagatti and J. T. Milik, both Roman Catholic priests. The story of the discovery was there, but it seemed to be purposely hidden for much was lacking. I consequently determined to go to Jerusalem to see for myself, if possible, that which appeared to be almost unbelievable, especially since it came from priests, who naturally because of the existing tradition that Peter was buried in Rome, would be the last ones to welcome such a discovery or to bring it to the attention of the world.

In Jerusalem I spoke to many Franciscan priests who all read, finally, though reluctantly, that the bones of Simon Bar Jona (St. Peter) were found in Jerusalem, on the Franciscan monastery site called, "Dominus Flevit" (where Jesus was supposed to have wept over Jerusalem), on the Mount of Olives. The pictures show the story. The first show an excavation where the names of Christian Biblical characters were found on the ossuaries (bone boxes). The names of Mary and Martha were found on one box and right next to it was one with the name of Lazarus, their brother. Other names of early Christians were found on other boxes. Of greatest interest, however, was that which was found within twelve feet from the place where the remains of Mary, Martha and Lazarus were found—the remains of St. Peter. They were found in an ossuary, on the outside of which was clearly and beautifully written in Aramaic, "Simon Bar Jona".

 



The charcoal inscription reads: "Shimon Bar Yonah" which means "Simon [Peter] son of Jonah".
Mat 16:17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.


I talked to a Yale professor, who is an archaeologist, and was director of the American School of Oriental Research in Jerusalem. He told me that it would be very improbable that a name with three words, and one so complete, could refer to any other than St. Peter.

 

 

But what makes the possibility of error more remote is that the remains were found in a Christian burial ground, and more yet, of the first century, the very time in which Peter lived. In fact, I have a letter from a noted scientist stating that he can tell by the writing that it was written just before the destruction of Jerusalem by Titus in 70 A.D.

I talked to priest Milik, the co-writer of this Italian book, in the presence of my friend, a Christian Arab, Mr. S. J. Mattar, who now is the warden of the Garden Tomb, where Jesus was buried and rose again. This priest, Milik, admitted that he knew that the bones of St. Peter are not in Rome. I was very much surprised that he would admit that, so to confirm his admittance, I said, to which he also agreed, "There is a hundred times more evidence that Peter was buried in Jerusalem than in Rome." This was something of an understatement, for he knew as I know that there is absolutely no evidence at all that Peter was buried in Rome.

 

I have spoken on the subject to many Franciscan priests who either were or had been in Jerusalem, and they all agree that the tomb and remains of St. Peter are in Jerusalem. There was just one exception which is interesting and which only proves the point. The Franciscan priest, Augusto Spykerman, who was in charge of the semi-private museum inside the walls of old Jerusalem, by the site of the Franciscan Church of the Flagellation, was that exception. When I asked to see the museum, he showed it to the three of us, Mr. Mattar, who in addition to being warden of the Tomb of Christ, had been the manager of an English bank in Jerusalem, a. professional photographer and myself. But he told us nothing of the discovery. I knew that the evidence of Peter’s burial was there, for priests had told me that relics from the Christian burial ground were preserved within this museum. People who lived in Jerusalem all their lives and official guides who are supposed to know every inch of the city, however, knew nothing of this discovery, so well was it withheld from the public. I had asked an elderly official guide where the tomb of St. Peter was. He responded in a very profound and majestic tone of voice, "The Tomb of St. Peter has never been found in Jerusalem." "Oh," I said, "but I have seen the burial place of Peter with my own eyes." He turned on me with a fierceness that is so common among Arabs. "What," he replied, "you a foreigner mean to tell me that you know where the tomb of St. Peter is when I have been an official guide for thirty-five years and know every inch of ground in Jerusalem?" I was afraid that he would jump at my throat. I managed to calm him as I said, "But sir, here are the pictures and you can see the ossuary, among others, with Peter’s name in Aramaic. You can also see this for yourself on the Mount of Olives on the Franciscan Convent site called, "Dominus Flevit". When I finished he slowly turned away in stunned amazement. A person who has seen this Christian burial ground and knows the circumstances surrounding the case could never doubt that this truly is the burial place of St. Peter and of other Christians. I, too, walked around in a dreamy amazement for about a week for I could hardly believe what I had seen and heard. Since the circulation of this article, they do not allow anyone to see this burial place.

Before things had gone very far, I had been quite discouraged for I could get no information from the many priests with whom I had talked. However, I continued questioning priests wherever I would find them. Finally one priest dropped some information. With that knowledge I approached another priest who warily asked me where I had acquired that information. I told him that a priest had told me. Then he admitted the point and dropped a little more information. It went on like that for some time until I got the whole picture, and I was finally directed to where I could see the evidence for myself. To get the story, it made me feel as though I had a bull by the tail and were trying to pull him through a key hole. But when I had gathered all the facts in the case, the priests could not deny the discovery of the tomb, but even confirmed it, though reluctantly. In fact, I have the statement from a Spanish priest on the Mount of Olives on a tape recorder, to that effect.

But here we were talking to this Franciscan priest in charge of the museum, asking him questions which he tried to evade but could not because of the information I had already gathered from the many priests with whom I had spoken. Finally after the pictures of the evidence were taken, which was nothing short of a miracle that he allowed us to do so, I complimented him on the marvelous discovery of the tomb of St. Peter in Jerusalem that the Franciscans had made. He was clearly nervous as he said, "Oh no, the tomb of St. Peter is in Rome." But as he said that, his voice faltered, a fact which even my friend, Mr. Mattar, had noticed. Then I looked him squarely in the eyes and firmly said, "No, the tomb of St. Peter is in Jerusalem." He looked at me like a guilty school boy and held his peace. He was, no doubt, placed there to hide the facts, but his actions and words, spoke more convincingly about the discovery than those priests who finally admitted the truth.

I also spoke to a Franciscan priest in authority at the priest’s printing plant within the walls of old Jerusalem, where their book on the subject was printed. He also admitted that the tomb of St. Peter is in Jerusalem. Then when I visited the Church of the Nativity in Bethlehem, I encountered a Franciscan monk. After telling him what I thought of the wonderful discovery the Franciscans had made, I asked him plainly, "Do you folks really believe that those are the remains of St. Peter?" He responded, "Yes we do, we have no choice in the matter. The clear evidence is there." I did not doubt the evidence, but what surprised me was that these priests and monks believed that which was against their own religion and on top of that, to admit it to others was something out of this world. Usually a Catholic, either because he is brainwashed or stubbornly doesn’t want to see anything only that which he has been taught, will not allow himself to believe anything against his religion, much less to admit it to others. But there is a growing, healthy attitude among many Catholics, to "prove all things, hold fast to that which is good" as the Master admonished us all.

Then I asked, "Does Father Bagatti (co-writer of the book in Italian on the subject, and archaeologist) really believe that those are the bones of St. Peter?" "Yes, he does," was the reply. Then I asked, "But what does the Pope think of all this?" That was a thousand dollar question and he gave me a million dollar answer. "Well," he confidentially answered in a hushed voice, "Father Bagatti told me personally that three years ago he went to the Pope (Pius XII) in Rome and showed him the evidence and the Pope said to him, ‘Well, we will have to make some changes, but for the time being, keep this thing quiet’." In awe I asked also in a subdued voice, "So the Pope really believes that those are the bones of St. Peter?" "Yes," was his answer. "The documentary evidence is there, he could not help but believe."

I visited various renowned archaeologists on the subject. Dr. Albright, of the John Hopkins University in Baltimore, told me that he personally knew priest Bagatti and that he was a very competent archaeologist. I also spoke with Dr. Nelson Gluek, archaeologist and president of the Hebrew Union College in Cincinnati, Ohio. I showed him the pictures found in this article, but being with him for only a few minutes I therefore could not show him the wealth of material that you have before you in this article. However, he quickly recognized the Aramaic words to be "Simon Bar Jona". (Aramaic is very similar to Hebrew). I asked him if he would write a statement to that effect. He said to do so would cast a reflection on the competency of the priest J. T. Milik, who he knew to be a very able scientist. But he said that he would write a note. I quote,

"I regard Father J. T. Milik as a first class scholar in the Semitic field." He added, "I do not consider that names on ossuaries are conclusive evidence that they are those of the Apostles." Nelson Glueck

I quote this letter of Dr. Glueck because it shows that priest Milik is a competent archaeologist. As I have mentioned, I was only able to be with him for a few minutes and was not able to show him but a very small part of the evidence. Anyone, including myself, would readily agree with Dr. Glueck that if only the name Simon Bar Jona on the ossuary was all the evidence that was available it would not be conclusive evidence that it was of the Apostle Peter, though it would certainly be a strong indication. The story of the cave and the ossuaries and the regular cemetery just outside of the Convent site is this: It was a Roman custom that when a person had died and after about ten years when the body had decomposed, the grave would be opened. The bones would be placed in a small ossuary with the name of the person carefully written on the outside front. These ossuaries would then be placed in a cave as in the case of this Christian burial ground and thus making room for others. But this cave or burial place where the ossuaries were found and which was created and brought about through the natural and disinterested sequence of events, without any reason to change facts or circumstances, was a greater testimony than if there were a witness recorded, stating that Peter was buried there. And yet, even that is unmistakenly recorded in the three words in Aramaic of the ossuary, Simon Bar Jona. Herein, lies the greatest proof that Peter never was a Pope, and never was in Rome, for if he had been, it would have certainly been proclaimed in the New Testament. History, likewise, would not have been silent on the subject, as they were not silent in the case of the Apostle Paul. Even the Catholic history would have claimed the above as a fact and not as fickle tradition. To omit Peter as being Pope and in Rome (and the Papacy) would be like omitting the Law of Moses or the Prophets or the Acts of the Apostles from the Bible.

Dr. Glueck, being Jewish, and having been to Jerusalem, no doubt, is fully aware of the fact that for centuries the Catholic Church bought up what were thought to be holy sites, some of which did not stand up to Biblical description. For instance, the priests say that the tomb of Jesus is within the walls of the old Jerusalem, in a hole in the ground; whereas, the Bible says that the tomb where Jesus was laid was hewn out of rock and a stone was rolled in front and not on top of it. The Garden Tomb at the foot of Golgotha, outside the walls of old Jerusalem, meets the Biblical description perfectly. In fact, all those who were hated by the Jewish leaders, as Jesus was, could never have been allowed to be buried within the gates of the Holy City. The tomb where Jesus lay was made for Joseph of Arimathaea. His family were all stout and short of stature. In this burial place you can see to this day where someone had carved deeper into the wall to make room for Jesus who was said to be about six feet tall.

When Pope Pius XII declared the Assumption of Mary to be an article of faith in 1950, the Catholic Church in Jerusalem then quickly sold the tomb of Mary to the Armenian Church. Ex-priest Lavallo told me personally that there is another tomb of St. Mary in Ephesus. But the tomb of St. Peter is altogether different for they would rather that it never existed, and to buy or sell such a site would be out of the question. It fell upon them in this manner, as I was told by a Franciscan monk of the monastery of "Dominus Flevit". One of their members was spading the ground on this site in 1953, when his shovel fell through. Excavation was started and there, a large underground Christian burial ground was uncovered. The initial of Christ in Greek was written there which would never have been found in a Jewish, Arab or pagan cemetery. By the structure of the writings, it was established by scientists that they were of the days just before the destruction of Jerusalem by Titus in 70 A.D. On the ossuaries were found many names of the Christian of the early Church. It was prophesied in the Bible that Jesus would stand on the Mount of Olives at His return to earth. You can see then, how the Christians would be inclined to have their burial ground on the Mount, for here also, had been a favorite meeting place of Jesus and His disciples. In all the cemetery, nothing was found (as also in the Catacombs in Rome) which resemble Arab, Jewish, Catholic or pagan practices. Dr. Glueck, being Jewish, is not fully aware, no doubt, that such a discovery is very embarrassing since it undermines the very foundation of the Roman Catholic Church. Since Peter did not live in Rome and therefore was not martyred or buried there, it naturally follows that he was not their first Pope.