PETER'S BEING BISHOP OF ROME DENIED IN NEW TESTAMENT?

Christians Refute Catholicism

I don't agree with everything in this article but there is more than enough correct in it to prove that the papacy is lying about Peter being the first bishop of Rome
 
“No one working from the first-century evidence alone can fail to be struck by the disparity between the unanimous teaching of the church, both East and West, and the lack of any ‘strictly historic proof’ that Peter was ever in Rome.”

—Markus Bockmuehl, “Peter's Death in Rome? Back to Front and Upside Down,”

with a reference to F.J. Foakes-Jackson, Peter: Prince of Apostles (1927)

“In the middle of the second century ce at the latest, . . . Christians identified a simple grave in the Vatican necropolis as the Apostle Peter’s burial place. This is all that can be said in a scientifically responsible way about the history of this tomb prior to 160 ce.”

—Peter Lampe, “Early Christians in the City of Rome,” in Christians as a Religious Minority in a Multicultural City

“Ever since the excavations under St Peter’s Cathedral started in the 1940s and culminated in the official announcement of Pope Pius XII in 1953 that the true remains of St Peter had been found, many scholars have remained skeptical about the significance of the discoveries. Even the strongest proponents of the authenticity of the discovery cannot deny that little if anything about the earliest graves shows any clear Christian character. The first and second century CE graves very much resemble contemporaneous simple interments of common people from the neighbouring quarters of Rome.”- Jürgen Zangenberg, European Association for Biblical Studies, Rome, 2001

Below are some major New Testament proofs, which completely disprove the claim that Peter was in Rome from the time of Claudius until Nero. These Biblical points speak for themselves and ANY ONE of them is sufficient to prove the ridiculousness of the Catholic claim. Notice what the New Testament tells us! The truth IS conclusive!

PROOF ONE:

We should consider Christ's commission to Peter. This is often very embarrassing to Catholics, because Christ commissioned Peter to become chief minister to the CIRCUMCISED, not to uncircumcised Gentiles. "The gospel of the CIRCUMCISION was unto Peter; (For He that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)" (Gal. 2:7-8). Here we have it in the clearest of language. It was Paul, NOT Peter, who was commissioned to be the chief Apostle to the Gentiles. And who was it that wrote the Epistle to the ROMANS? It certainly WASN'T Peter! "And when James, Cephas [Peter], and John, who seemed to be pillars, perceived the grace [i.e., the gift or office] that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision" (Gal. 2:9). Paul further mentioned his special office as the Gentile Apostle in II Timothy 1:11: "Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles." PETER is NOWHERE called the Apostle to the Gentiles! This precludes him from going to Rome to become the head of a Gentile community.
 
If there was a Jewish Christian community in Rome it was too small to need a bishop and especially one that despite having a high role in Church affairs in Jerusalem gave it up to become minister to a handful!
 
PROOF TWO:

Paul specifically told the Gentile Romans that HE had been chosen to be their Apostle, not Peter. "I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable" (Rom. 15:16). How clear! Paul had the direct charge from Christ in this matter. He even further relates in Romans 15:18 that it was Christ who had chosen him "to make the Gentiles obedient, by word and deed." PAUL established the Church at Rome.

PROOF THREE:

We are told by Paul himself that it was he -- not Peter -who was going to officially found the Roman Church. "I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established" (Rom. 1:11). Amazing! The Church at Rome had not been ESTABLISHED officially even by 55 or 56 A.D. However, the Roman Church would have us believe that Peter had done this some ten years before -- in the reign of Claudius. What nonsense!
 
PROOF FOUR:

We find Paul not only wanting to establish the Church at Rome, but he emphatically tells us that his policy was NEVER to build upon another man's foundation. "Yea, so have I strived to preach the gospel, not where Christ was named, LEST I SHOULD BUILD UPON ANOTHER MAN'S FOUNDATION"(Rom. 15:20). If Peter had "founded" the Roman Church some ten years before this statement, this represents a real affront to Peter. This statement alone is proof that Peter had never been in Rome before this time to "found" any church – because Peter was not in Rome.

PROOF FIVE:

At the end of Paul's Epistle to the Romans he greets no fewer than 28 different individuals, but never mentions Peter once! See Romans 16 --read the whole chapter! Remember, Paul greeted these people in 55 or 56 A.D. Why didn't he mention Peter? -- Peter simply wasn't there!
 
PROOF SIX:

Some four years after Paul wrote Romans, he was conveyed as a prisoner to Rome in order to stand trial before Caesar. When the Christian community in Rome heard of Paul's arrival, they all went to meet him. "When THE brethren [of Rome] heard of us, they came to meet us" (Acts 28:15). Again, there is not a single mention of Peter among them. This would have been extraordinary had Peter been in Rome, for Luke always mentions by name important Apostles in his narration of Acts. But he says nothing of Peter's meeting with Paul. Why? Because Peter was not in Rome!

PROOF SEVEN:

When Paul finally arrived at Rome, the first thing he did was to summon "the chief of the Jews together" (Acts 28:17) to whom he "expounded and testified the kingdom of God" (Verse 23). But what is amazing is that these chief Jewish elders claimed they knew very little even about the basic teachings of Christ. All they knew was that ``as concerning this sect, we know that everywhere it is spoken against" (Verse 22). Then Paul began to explain to them the basic teachings of Christ on the Kingdom of God. Some believed -- the majority didn't. Now, what does all this mean? It means that if Peter, who was himself a strongly partisan Jew, had been preaching constantly in Rome for 14 long years before this time, AND WAS STILL THERE -- how could these Jewish leaders have known so little about even the basic truths of Christianity? This again is clear proof Peter had not been in Rome prior to 59 A.D. There is no mention of Peter in Paul's Letters. 

PROOF EIGHT:

After the rejection of the Jewish elders, Paul remained in his own hired house for two years. During that time he wrote Epistles to the Ephesians, the Philippians, the Colossians, Philemon, and to the Hebrews. And while Paul mentions others as being in Rome during that period, he nowhere mentions Peter. The obvious reason is -- the Apostle to the circumcision wasn't there!
 
PROOF NINE:

With the expiration of Paul's two year's imprisonment, he was released. But about four years later (near 65 A.D.), he was again sent back a prisoner to Rome. This time he had to appear before the throne of Caesar and was sentenced to die. Paul describes these circumstances at length in II Timothy. In regard to his trial, notice what Paul said in II Timothy 4:16. "At my first answer no man stood with me, but all men [in Rome] forsook me: I pray God that it may not be laid to their charge." This means, if we believe the Roman Catholic Church, that Peter forsook Paul, for they tell us Peter was very much present at Rome during this time! Peter thrice denied Christ, but that was before he was indwelt by the Spirit at Pentecost. To believe that Peter was in Rome during Paul's trial, and FORSOOK Paul as he forsook Christ, is absolutely untenable. Peter did not forsake Paul; PETER WAS NOT IN ROME.

PROOF TEN:

The Apostle Paul distinctly informs us that Peter was not in Rome in 65 A.D. -- even though The Roman Catholic Church says he was. Paul said: "Only Luke is with me" (II Tim. 4:11). The truth becomes very plain. Paul wrote TO Rome; he had been IN Rome; and at the end wrote at least six epistles FROM Rome; and not only does he NEVER mention Peter, but at the last moment says: "Only Luke is with me." Peter, therefore, was never Bishop of Rome!

Near 45 A.D., we find Peter being cast into prison at Jerusalem (Acts 12:3, 4). In 49 A.D., he was still in Jerusalem, this time attending the Jerusalem Council. About 51 A.D., he was in Antioch of Syria where he got into differences with Paul because he wouldn't sit or eat with Gentiles. Strange that the "Roman bishop" would have nothing to do with Gentiles in 51 A.D.! Later in about 66 A.D., we find him in the city of Babylon among the Jews (I Pet. 5:13). Remember that Peter was the Apostle to the CIRCUMCISED. Why was he in Babylon? Because history shows that there were as many Jews in the Mesopotamian areas in Christ's time as there were in Palestine. It is no wonder we find him in the East…. scholars say Peter's writings are strongly Aramaic in flavor, the type of Aramaic spoken in Babylon. Peter was accustomed to their Eastern dialect.

At the times the Roman Catholics believe Peter was in Rome, The Bible clearly shows he was elsewhere. There are, of course, many supposed historical accounts of Peter in Rome -- but none of them are first-hand accounts, and none of them should be put above the many accounts of The Bible.

The book of Revelation addressed seven Churches and said they were symbolised as seven lamps before God. This indicates that the author considered the Roman Church apostate or dubious even then! He had a lot of bad things to say about the Churches he addressed which gives an inkling of what he thought of the Roman Church!  

PROOF ELEVEN:

Clement of Alexandria wrote, "Peter, James and John, after the ascension of our Saviour, despite their being prepared by our Lord, did not seek the honour of being bishop of Jerusalem but chose James the Just for this office". Now Peter if he were head of the Church would have been bishop of Jerusalem. Catholics must believe that. They must believe that until he went to Rome, Peter was bishop of Jerusalem and it was the centre of the Church and then he moved his seat of authority to Rome. Peter not being bishop of Jerusalem implies that Peter never was a pope.

"There is a hundred times more evidence that Peter was buried in Jerusalem than in Rome." ~~ Rev. Father J.T. Milik, Roman Catholic Priest and archaeologist

"Well, we will have to make some changes... but for the time being, keep this thing quiet." ~~ Pope Pius XII, the Bishop of Rome


Conclusion:
 
Roman Catholicism is creating a deliberate hoax by claiming that Peter was first bishop of Rome and first pope. If God wrote the New Testament and Catholicism was true, clearly he would not have it going out of its way to even seemingly eliminate Peter being even near Rome. And it more than seemingly does this too! The evidence that Peter was in Rome comes from unreliable traditions. As unreliable as the New Testament may be, it is certainly more authoritative. The papacy can't claim to be the rock and the successor of Peter the rock when it has no evidence that he was ever bishop of Rome when he died. The evidence being poor would prove that the papacy is based on lies but there being no evidence at all proves it is telling whoppers.
  
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